Personal Biography
Before joining Corpus as a Departmental Lecturer in Post-Kantian Philosophy, I was a Teaching Associate at the University of Cambridge’s Faculty of Philosophy, where I lectured on Nietzsche and aesthetics. I studied for my DPhil at Oxford with funding from the Arts and Humanities Research Council (AHRC) and received my BA and MPhil in Philosophy from Cambridge.
Research and Teaching
My research is focused primarily on the concept of humanity in Kantian and Post-Kantian Philosophy. My doctoral thesis, titled ‘Ethics and Humanity in (Post-)Kantian Philosophy’, brought together work in ethics, political philosophy, and history of philosophy, examining the normative implications of conceptions of ‘the human’ in the work of four philosophers: Immanuel Kant, Martin Heidegger, Judith Butler, and Ludwig Wittgenstein. Bringing these thinkers into productive dialogue, I argued that any plausible form of humanism must oppose hierarchies of moral standing among human beings while avoiding forms of anthropocentrism that fail to acknowledge our obligations toward non-human animals.
I am currently working on two papers on themes related to the thesis: a critical discussion of Peter Singer’s 'argument from marginal cases' and an article on the relationship between objectification and what Peter Strawson has called the ‘objective attitude’. I am also working on a paper on Kant's aesthetics and am in the early stages of developing a research project on the politics of grief, drawing on Butler's account of 'grievability'.
I teach General and Moral Philosophy at Corpus, as well as offering tutorials on a range of Finals papers, including 109. Aesthetics, 112. The Philosophy of Kant, 113. Post-Kantian Philosophy (Hegel, Schopenhauer, Nietzsche, Heidegger, and Sartre), 129. The Philosophy of Wittgenstein, and 198. Feminist Theory.
Publications
(2024) ‘Thinking Against Humanism? Heidegger on the Human Essence, the Inhuman,and Evil’, European Journal of Philosophy, 1–22
(2023) 'Ontology as a Guide to Politics? Judith Butler on Interdependency, Vulnerability, and Nonviolence', Ergo 9: 35